Warning against the Fitnah of Spouses and OffspringAllah states that some wives and children are enemies to their husbands and fathers, in that they might be busied with them rather than with performing the good deeds. Allah said in another Ayah,يأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تُلْهِكُمْ أَمْوَلُكُمْ وَلاَ أَوْلَـدُكُمْ عَن ذِكْرِ اللَّهِ وَمَن يَفْعَلْ ذَلِكَ فَأُوْلَـئِكَ هُمُ الْخَـسِرُونَ O you who believe! Let not your properties or you children divert you from the remembrance of Allah. And whosoever does that then they are the losers. 639 Allah the Exalted said here,فَاحْذَرُوهُمْtherefore, beware of them! for your religion, according to Ibn Zayd. Mujahid explained the Ayah ,إِنَّ مِنْ أَزْوَجِكُمْ وَأَوْلـدِكُمْ عَدُوّاً لَّكُمْVerily, among your wives and your children there are enemies for you; by saying, "They might direct the man to sever his relation or disobey his Lord. The man, who loves his wives and children, might obey them in this case." Ibn Abi Hatim recorded that Ibn `Abbas said to a man who asked him about this Ayah,يأَيُّهَا الَّذِينَ ءَامَنُواْ إِنَّ مِنْ أَزْوَجِكُمْ وَأَوْلـدِكُمْ عَدُوّاً لَّكُمْ فَاحْذَرُوهُمْO you who believe! Verily, among your wives and your children there are enemies for you; therefore beware of them! "There were men who embraced Islam in Makkah and wanted to migrate to Allah's Messenger . However, their wives and children refused to allow them. Later when they joined Allah's Messenger , they found that those who were with him the Companions have gained knowledge in the religion, so they were about to punish their wives and children. Allah the Exalted sent down this Ayah,وَإِن تَعْفُواْ وَتَصْفَحُواْ وَتَغْفِرُواْ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌBut if you pardon them and overlook, and forgive, then verily, Allah is Oft-Forgiving, Most Merciful." At-Tirmidhi collected this Hadith and said that it is Hasan Sahih. Allah's statement,إِنَّمَآ أَمْوَلُكُمْ وَأَوْلَـدُكُمْ فِتْنَةٌ وَاللَّهُ عِنْدَهُ أَجْرٌ عَظِيمٌ Your wealth and your children are only a Fintah, whereas Allah! With Him is a great reward. Allah said that the wealth and children are a test and trial from Allah the Exalted for His creatures, so that He knows those who obey Him and those who disobey Him. Allah's statement,وَاللَّهُ عِنْدَهُwhereas Allah! With Him meaning, on the Day of Resurrection,أَجْرٌ عَظِيمٌis a great reward. As Allah said;زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَتِ مِنَ النِّسَآءِ وَالْبَنِينَ وَالْقَنَـطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالأَنْعَـمِ وَالْحَرْثِ ذَلِكَ مَتَـعُ الْحَيَوةِ الدُّنْيَا وَاللَّهُ عِندَهُ حُسْنُ الْمَأَبِ Beautified for men is the love of things they covet; women children, Qanatir Al-Muqantarah of gold and silver, branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world's life; but Allah has the excellent return with him. 314, and the Ayah after it. Imam Ahmad recorded that Buraydah said, "The Messenger of Allah was giving a speech and Al-Hasan and Husayn came in wearing red shirts, walking and tripping. The Messenger descended from the Minbar, held them and placed them in front of them and said,صَدَقَ اللهُ وَرَسُولُهُ إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ، نَظَرْتُ إِلَى هَذَيْنِ الصَّبِيَّيْنِ يَمْشِيَانِ وَيَعْثُرَانِ، فَلَمْ أَصْبِرْ حَتْى قَطَعْتُ حَدِيثِي وَرَفَعْتُهُمَا»Allah and His Messenger said the truth,`Verily, your wealth and your children are a Fitnah.' I saw these two boys walking and tripping and could not be patient until I stopped my speech and picked them up." This was recorded by the Sunan compilers, and At-Tirmidhi said, "Hasan Gharib."The Order for Taqwa, as much as One is CapableAllah said,فَاتَّقُواْ اللَّهَ مَا اسْتَطَعْتُمْSo have Taqwa of Allah as much as you can; meaning, as much as you are able and can bear or endure. The Two Sahihs recorded that Abu Hurayrah said that the Messenger of Allah said,إِذَا أَمَرْتُكُمْ بِأَمْرٍ فَائْتُوا مِنْهُ مَا اسْتَطَعْتُمْ، وَمَا نَهَيْتُكُمْ عَنْهُ فَاجْتَنِبُوه»When I command you to do something, do as much as you can of it, and whatever I forbid for you, then avoid it. Allah's statement,وَاسْمَعُواْ وَأَطِيعُواْlisten and obey, means, obey what Allah and His Messenger command you to do and do not stray from it to the right or left. Do not utter a statement or make a decision before Allah and His Messenger issue a statement or decision. Do not ignore what you were ordered to do, nor commit what you were forbidden from CharityAllah the Exalted said,وَأَنْفِقُواْ خَيْراً لاًّنفُسِكُمْand spend in charity; that is better for yourselves. meaning, give from what Allah has granted you to your relatives, the poor, the needy and the weak. Be kind to Allah's creatures, just as Allah was and still is kind with you. This will be better for you in this life and the Hereafter. Otherwise, if you do not do it, it will be worse for you in this life and the Hereafter. Allah said;وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَAnd whosoever is saved from his own greed, then they are the successful ones. This was explained with a similar Ayah in Surat Al-Hashr, where we also mentioned the relevant Hadiths. Therefore, we do not need to repeat them here, all praise and gratitude is due to Allah. Allah the Exalted said,إِن تُقْرِضُواْ اللَّهَ قَرْضاً حَسَناً يُضَـعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْIf you lend to Allah a handsome loan, He will double it for you, and will forgive you. meaning, whatever you spend, then Allah will replace it, and on Him will be the reward of whatever you give away in charity. Allah considered giving charity as if it is a loan to Him, just as Allah said in a Qudsi Hadith,مَنْ يُقْرِضُ غَيْرَ ظَلُومٍ وَلَا عَدِيم»"Who will give a loan to He Who is neither unjust nor poor" This is why Allah the Exalted said in Surat Al-Baqarah,فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةًSo that He may multiply it to him many times 2245 Allah said;وَيَغْفِرْ لَكُمْand will forgive you. meaning, He will erase your mistakes,وَاللَّهُ شَكُورٌAnd Allah is Shakur meaning, He gives abundantly in return for what was little,حَلِيمٌHalim means, He forgives, pardons, covers and absolves the sins, mistakes, errors and shortcomings,عَـلِمُ الْغَيْبِ وَالشَّهَـدَةِ الْعَزِيزُ الْحَكِيمُ All-Knower of the unseen and seen, the Almighty, the All-Wise. Its explanation has already preceded several times. This is the end of the Tafsir of Surat At-Taghabun, all the praise and appreciation is due to Allah.

TafsirSurat At-Taghabun Ayat-5. 5. أَلَمْ يَأْتِكُمْ نَبَؤُا۟ ٱلَّذِينَ كَفَرُوا۟ مِن قَبْلُ فَذَاقُوا۟ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ. a lam ya`tikum naba`ullażīna kafarụ ming qablu fa żāqụ wa bāla amrihim wa lahum

^{1. يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ yusabbiḥu lillāhi mā fis-samāwāti wa mā fil-arḍ, lahul-mulku wa lahul-ḥamdu wa huwa alā kulli syai`ing qadīr 1. Bertasbih kepada Allah apa yang ada di langit dan apa yang ada di bumi; hanya Allah lah yang mempunyai semua kerajaan dan semua pujian, dan Dia Maha Kuasa atas segala sesuatu. Tafsir يُسَبِّحُ artinya senantiasa bertasbih, dalam bahasa arab يُسَبِّحُ disebut dengan fi’il mudhari, yang dalam bahasa inggris artinya present tense, yang intinya kata ini menunjukkan sedang bertasbih yang berada di langit dan di bumi, dan ini menunjukkan bahwasanya Allah subhanahu wa ta’ala maha suci kapan pun, di mana pun, dan dalam kondisi apa pun Allah subhanahu wa ta’ala tetap maha suci, maka Allah subhanahu wa ta’ala tidak boleh disekutukan, tidak boleh ada aib pada diri Allah subhanahu wa ta’ala, dan juga tidak disandangkan kepada Allah subhanahu wa ta’ala kekurangan apa pun, oleh karenanya Allah subhanahu wa ta’ala berfirman, سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ “Maha Suci Allah dan Maha Tinggi dari apa yang mereka persekutukan.” QS. An-Nahl 1 Pada ayat pertama dari surah at-taghobun ini Allah subhanahu wa ta’ala menjelaskan bahwasanya segala sesuatu yang ada di langit dan di bumi senantiasa bertasbih kepada Allah subhanahu wa ta’ala, dan ini merupakan bantahan kepada kesyirikan yang terus berjalan di alam semesta ini yang menyekutukan Allah subhanahu wa ta’ala dengan berbagai macam bentuk, sehingga dalam ayat ini menjelaskan bahwa seluruh makhluk-Nya yang dilangit dan di bumi mensucikannya dengan bentuk fi’il mudhari’ untuk menunjukkan bahwa Allah subhanahu wa ta’ala senantiasa disucikan. Setelah itu Allah menjelaskan sebab-sebab kenapa Dia harus disucikan, diantaranya Pertama Segala sesuatu adalah milik Allah. Karenanya Allah berfirman {لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ} “milik-Nya semua kerajaan dan bagi-Nya pula segala puji” Ini semua benar bahwasanya seluruh yang ada di alam semesta ini milik Allah subhanahu wa ta’ala, dan kepemilikan yang sesungguhnya hanyalah milik Allah subhanahu wa ta’ala[1], adapun kepemilikan manusia sifatnya hanya sementara, dan kepemilikannya akan berpindah ke tangan orang lain entah itu dengan meninggalnya dia atau dengan cara direbut oleh orang lain, adapun kepemilikan Allah subhanahu wa ta’ala adalah kepemilikan yang sesungguhnya. Kemudian firman-Nya “pujian yang sesungguhnya hanya milik Allah subhanahu wa ta’ala”, adapun makhluk mereka dipuji disebabkan kebaikan Allah subhanahu wa ta’ala yang Allah subhanahu wa ta’ala berikan kepada makhluk tersebut, dan kebanyakan makhluk dipuji dari satu sisi namun dia dicela dari sisi yang lain karena tidak ada makhluk yang sempurna, maka tidak ada satu makhluk pun yang selalu dipuji, terkadang dia dicela dari satu sisi dan dipuji dari satu sisi karena ada kekurangan yang melekat pada dirinya. Kalaupun mereka banyak dipuji karena banyaknya kesempurnaan yang ada pada dirinya maka hakikatnya kesempurnaan tersebut Allah subhanahu wa ta’ala yang memberikannya jadi pujian tersebut kembali kepada Allah subhanahu wa ta’ala. Kedua Allah maha kuasa atas segala sesuatu. Allah subhanahu wa ta’ala berfirman, وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ “Dan Dia Mahakuasa atas segala sesuatu.” Dalam ayat ini Allah subhanahu wa ta’ala menjelaskan tentang kekuasaan Allah subhanahu wa ta’ala yang maha meliputi segala sesuatu, dan ini semua menunjukkan bahwasanya Allah subhanahu wa ta’ala harus ditasbih/disucikan dari segala bentuk kesyirikan, hal ini dikarenakan karena Allah subhanahu wa ta’ala maha kuasa atas segala sesuatu, maka Dia satu-satunya yang berhak untuk disembah bukan yang lainnya[2]. Kemudian Allah subhanahu wa ta’ala menjelaskan tentang salah satu bentuk kekuasaan-Nya di dalam ayat berikutnya, Ketiga Allah yang menciptakan seluruh manusia. ____________ Footnote [1] Lihat At-Tahrir wat-Tanwir 28/261 [2] Lihat At-Tahrir wat-Tanwir 28/261}

TafsirSurat At-Taghabun, ayat 5-6 Makkiyah, 19 ayat turun sesudah Surat At-Takwir Surat Al-A'la ini adalah surat Makkiyyah, dalil yang menunjukkan kepada hal ini ialah apa yang diriwayatkan oleh Imam Bukhari. Disebutkan bahwa telah menceritakan kepada kami Abdan, telah menceritakan kepadaku ayahku, dari Syu'bah, dari Abu Ishaq, dari Al

Surahat-Taghabun 64 ~ Tafsir Hidayat-ul-Insan (1/2) Surah at-Taghābun (Hari Ditampakkan Kesalahan-Kesalahan) Surah ke-64. 18 ayat. 064 SŪRAT-(AT-TAGHĀBUN) Pokok-pokok Kandungan Surat. Sebenarnya surat at-Taghābun termasuk surat Madaniyyah yang biasanya menjelaskan masalah syarī‘at. Namun nuansanya sama dengan nuansa surat Makkiyyah

^{At-Taghabun: 16) Tafsir ayat ini telah dikemukakan dalam tafsir surat Al-Hasyr, dan telah disebutkan pula hadits-hadits yang berkaitan dengan makna ayat ini, sehingga tidak perlu diulangi lagi. Firman Allah subhanahu wa ta’ala: Jika kamu meminjamkan kepada Allah pinjaman yang baik, niscaya Allah melipatgandakan (pembalasannya) kepadamu dan} Thisis the end of the Tafsir of Surat At-Taghabun, all the praise and appreciation is due to Allah. Previous Ayah. Read, study, and learn The Noble Quran. a Sadaqah Jariyah. We hope to make it easy for everyone to read, study, and learn The Noble Quran. The Noble Quran has many names including Al-Quran Al-Kareem, Al-Ketab, Al LZJv. 361 335 280 428 484 466 22 32 451

tafsir surat at taghabun